This project took me several days to put together, but the majority of the time was spent interviewing several members of the St. Michael’s Catholic Church staff, mainly Sister Alice Thepouthay and Blong Yang. Sister Thepouthay and Mr. Yang are integral parts within the parish that welcome in new immigrants to the parish from Southeastern Asia and help them to adapt to what Sister Thepouthay calls “the double struggle of language and poverty”.
During this project, I learned one very important lesson over again, which is “You can’t always read a book by its cover.” When coming up to the St. Michael Catholic Church, I figured that it would be a church that would be fairly run down based on its location, however, as I found out, it was quite to the contrary. The church was very much alive and well, being one of the pillars of righteousness on which this particular neighborhood was turned around on.
I felt that throughout the project it was important to not only give a small history of where the church once was, but where it is today through images. Therefore, I started off the photo documentary by using a vintage photo to show the church and its original surroundings, and the church as it stands today. For the next step, I felt to give the proper representation about the parish, that the most important part to focus on would be the diversity. The diversity was illustrated through the images of various different types of art present throughout the church.
These different styles of art demonstrated how even a church could adapt to its congregation.
The last few images illustrate what has happened to the area surrounding the church in recent years. The convent has been changed into a building used for various Hmong and Laotian women community activities, and the grade school has changed into the Urban Day School, one of two schools that help to get 3 and 4 year olds ready for grade school. The last photo is a picture taken of a few of the houses in the neighborhood, which appeared like any house you would see in most of the suburbs of Milwaukee. This goes against the stereotypical idea of many inner city Milwaukee houses, and surrounding area, as being run down, which attests to the effort put in by the members of the St. Michael’s parish
I’d like to thank both Sister Alice Thepouthay and Blong Yang for their hospitality and openness with this project. I really appreciated all the help you were able to offer me during this project, and I hope to be of service to your parish in the near future.
Tuesday, October 20, 2009
St. Michael Catholic Church
St. Michael’s Catholic Church was founded in 1882, but the church that is present today was not finished until May 15, 1892. This church was built in the old European-style, reflecting the style of church seen by many of the immigrants in their European homelands, with solid walls made of numerous rocks, which were actually imported from Germany, tall stained glass windows, and a steeple, which reached to the heavens. Later additions to the parish including buildings for the grade school, confirmed classes graduated as early as 1891, and a convent.
The congregation remained the same for the remainder of the 19th century and the first half of the 20th century until unlawful “block-busting” techniques were used by real estate agents and the crime rates began to rise as the majority of the older German population moved further out to the suburbs in the late 1970’s and early 1980’s. This shift in population left St. Michael’s congregation numbers to dwindle. A new mixed population moved in, made up primarily of African American, Spanish, Laotian, and Hmong, the last two ethnic groups which were primarily made up of refugees from the Vietnam War. This transition in the neighborhood’s demographics not only sparked a change in the area, but also a change in the church’s priorities moving forward.
During this time of transition, both the overall crime rates, in general, and hate crimes, against the Laotian and Hmong, reached their peaks. However, over time the church coupled with the local police department, neighborhood residents, and several other organizations began to turn things around. With the change in priorities for the church and the overall effort to clean up the neighborhood, not only crime wise but also sanitary wise, it decided to give up both the school and convent. These buildings did not go to waste; however, as the school was soon under new management as Urban Day School and the convent was turned into a building used by Hmong and Laotian women for various activities.
In 1994, the church helped organize the Allied Churches Teaching Self Empowerment (ACTS) organization, which mission is to “increase affordable homeownership and improve central city housing stock through affordable rehab. Supporting low-income families in these ways builds their ability to be self-empowered, and increases the viability of central city neighborhoods.” By doing this, the church strengthened the community as a whole bringing people together who wanted to work to keep their neighborhood both safe and clean.
St. Michael’s is currently the only church in the Milwaukee Archdiocese, which has mass in four different languages, Lao, Hmong, Spanish, and English. It is arguably the most diverse congregation in the archdiocese, having members from almost every ethnic background from around the globe.
The staff keeps busy every day of the week helping to organize various social events throughout the year, working with ACTS, and to help newly located immigrants from Southeastern Asia. The various social events include a semi-annual eggroll sale that not only help to raises funds for the church, $19,000.00 in the most recent sale, but also bring the community closer together. The staff continues to help new immigrants from Southeast Asia, especially Sister Alice Thepouthay and Blong Yang, grow accustomed to the American lifestyle, which Sister Thepouthay refers to as “the double struggle of language and poverty”.
The congregation remained the same for the remainder of the 19th century and the first half of the 20th century until unlawful “block-busting” techniques were used by real estate agents and the crime rates began to rise as the majority of the older German population moved further out to the suburbs in the late 1970’s and early 1980’s. This shift in population left St. Michael’s congregation numbers to dwindle. A new mixed population moved in, made up primarily of African American, Spanish, Laotian, and Hmong, the last two ethnic groups which were primarily made up of refugees from the Vietnam War. This transition in the neighborhood’s demographics not only sparked a change in the area, but also a change in the church’s priorities moving forward.
During this time of transition, both the overall crime rates, in general, and hate crimes, against the Laotian and Hmong, reached their peaks. However, over time the church coupled with the local police department, neighborhood residents, and several other organizations began to turn things around. With the change in priorities for the church and the overall effort to clean up the neighborhood, not only crime wise but also sanitary wise, it decided to give up both the school and convent. These buildings did not go to waste; however, as the school was soon under new management as Urban Day School and the convent was turned into a building used by Hmong and Laotian women for various activities.
In 1994, the church helped organize the Allied Churches Teaching Self Empowerment (ACTS) organization, which mission is to “increase affordable homeownership and improve central city housing stock through affordable rehab. Supporting low-income families in these ways builds their ability to be self-empowered, and increases the viability of central city neighborhoods.” By doing this, the church strengthened the community as a whole bringing people together who wanted to work to keep their neighborhood both safe and clean.
St. Michael’s is currently the only church in the Milwaukee Archdiocese, which has mass in four different languages, Lao, Hmong, Spanish, and English. It is arguably the most diverse congregation in the archdiocese, having members from almost every ethnic background from around the globe.
The staff keeps busy every day of the week helping to organize various social events throughout the year, working with ACTS, and to help newly located immigrants from Southeastern Asia. The various social events include a semi-annual eggroll sale that not only help to raises funds for the church, $19,000.00 in the most recent sale, but also bring the community closer together. The staff continues to help new immigrants from Southeast Asia, especially Sister Alice Thepouthay and Blong Yang, grow accustomed to the American lifestyle, which Sister Thepouthay refers to as “the double struggle of language and poverty”.
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